"People who call themselves Jews represent maybe 2 or 3 percent of our people," Cabaniss told me after a January 2005 rally in Austin. "Christians represent a huge percent, and we don't believe that a small percentage should destroy the values of the larger percentage."
I asked Cabaniss, a thin, white-haired man who wore a suit with a red, white, and blue tie and a U.S. Army baseball cap, whether he was saying that American Jews have too much power. "It appears that way," he replied. "They're a driving force behind trying to take everything to do with Christianity out of our system. That's the part that makes us very upset."
"We must remove all humanists from public office and replace them with pro-moral political leaders," LaHaye wrote.
Speaking to outsiders, most Christian nationalists say they're simply responding to anti-Christian persecution. They say that secularism is itself a religion, one unfairly imposed on them. They say they're the victims in the culture wars. But Christian nationalist ideologues don't want equality, they want dominance. In his book "The Changing of the Guard: Biblical Principles for Political Action," George Grant, former executive director of D. James Kennedy's Coral Ridge Ministries, wrote:
"Christians have an obligation, a mandate, a commission, a holy responsibility to reclaim the land for Jesus Christ -- to have dominion in civil structures, just as in every other aspect of life and godliness.
But it is dominion we are after. Not just a voice.
It is dominion we are after. Not just influence.
It is dominion we are after. Not just equal time.
It is dominion we are after.
World conquest. That's what Christ has commissioned us to accomplish. We must win the world with the power of the Gospel. And we must never settle for anything less...
Thus, Christian politics has as its primary intent the conquest of the land -- of men, families, institutions, bureaucracies, courts, and governments for the Kingdom of Christ."
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